FA'IDODI GUDA GOMA NA TUFA (APPLE) GA LAFIYAR JIKI

Tufa (apple) na daga cikin 'ya'yan itatuwa masu matuƙar amfani ga lafiyar ɗan Adam. ta na ɗauke da sinadarai masu ƙarfi da ake kira antioxidants waɗanda ke taimakawa wajen kare ƙwayoyin halittar jiki daga lalacewa. Wannan kariya na taimakawa wajen rage saurin tsufa da kuma kare jiki daga wasu cututtuka.

Bugu da ƙari, tufa - apple na taimakawa lafiyar zuciya saboda ta na rage yawan cholesterol mara kyau a jiki. Haka kuma, ta na taimakawa wajen kiyaye hanyoyin jini cikin koshin lafiya, wanda hakan ke rage yiwuwar kamuwa da cututtukan zuciya.

Fiber da ke cikin tufa (apple) na taimakawa wajen narkewar abinci cikin sauƙi tare da hana shi haifar da matsala. Hakan na sa hanji ya yi aiki yadda ya kamata, don taimakawa mutum ya ji sauƙin cikinsa.

Ga masu son kula da nauyinsu, tufa (apple) na da matuƙar amfani domin ta na sa mutum ya ji ya ƙoshi na dogon lokaci. Hakan na rage yawan cin abinci ba tare da buƙata ba, wanda ke taimakawa wajen sarrafa nauyin jiki.

Tufa (apple) na taimakawa wajen daidaita yawan sukari a cikin jini saboda sinadaran fiber da ke ɗauke da su. Wannan na iya zama alheri ga masu son kiyaye lafiyarsu da kuma rage haɗarin kamuwa da matsalolin sukari.

Bincike ya nuna cewa sinadarai da ke cikin tufa - apple na iya tallafa wa lafiyar ƙwaƙwalwa. Cin tufa (apple) akai-akai na iya taimakawa wajen inganta tunani da rage yiwuwar wasu matsalolin da suka shafi ƙwaƙwalwa.

Saboda kasancewar Vitamin C a cikinta, tufa na taimakawa wajen ƙarfafa garkuwar jiki. Hakan zai sa jiki ya dage wajen yaƙar ƙwayoyin cuta da kuma kiyaye lafiya gaba ɗaya.

Haka kuma, wasu bincike sun nuna cewa cin tufa akai-akai na iya taimakawa wajen rage haɗarin kamuwa da wasu nau'ikan cutar kansa. Wannan na daga cikin dalilan da suka sa masana lafiya ke ƙarfafa cin 'ya'yan itatuwa a kullum.

Tufa na kuma taimakawa wajen kyautata lafiyar fata ta hanyar tallafa samar da collagen, wanda ke sa fata ta kasance cikin ƙoshin lafiya da ƙarfi. Hakan na taimakawa wajen rage alamomin tsufa a fata.

A ƙarshe, tufa na taimakawa lafiyar huhu da tsarin numfashi da daidaita jinin jikin. Mutanen da ke cin tufa akai-akai na iya samun ingantacciyar lafiyar numfashi da daidaita lafiyar masu amfani da ita fiye da waɗanda ba sa cin ta. Saboda haka, ku sani sanya tufa cikin abincin yau da kullum na iya zama hanya mai sauƙi ta inganta lafiya da kare jiki daga wasu cututtuka. 🍏🍎

✍️ Yunus Historian Hadejia 

Sunday: June 21st, 2026 - Muharram 5, 1448 AH.

A YAU NE MU KE YIN ADDU'AR UKUN MARIGAYI MUHAMMAD YUNUS MUHAMMAD (RAYYAN)

A YAU NE MU KE YIN ADDU'AR UKUN MARIGAYI MUHAMMAD YUNUS MUHAMMAD (RAYYAN)

Da sunan Allah Mai rahama Mai jin ƙai, muna ci gaba da miƙa komai ga Allah SWT tare da addu’ar Ya jiƙan ɗanmu RAYYAN, Ya yalwata masa rahama da gafara, Ya sanya kabarinsa ya zama lambun Aljanna. Muna roƙon Allah Maɗaukakin Sarki Ya sa maceci ne ranar alƙiyama.

Ina miƙa godiya ta musamman ga ɗaukacin al’umma bisa irin tsayuwar da kuka yi tare da mu a wannan lokaci na alhini. Haƙiƙa mun ga soyayya, tausayi, jajantawa da addu’o’i daga gare ku ta hanyoyi masu yawa. Allah SWT Ya saka muku da mafificin alkhairi, Ya albarkaci rayuwarku da iyalanku, Ya kuma jiƙan naku waɗanda suka riga mu gidan gaskiya.

Muna ƙara roƙon Allah SWT Ya sanya mu da ku cikin masu riƙo da Sallah, imani da kyawawan ayyuka har zuwa ƙarshen rayuwa. Mu da muka rage, Allah Ya sa idan lokacinmu ya yi, mu tafi cikin kyakkyawan ƙarshe da cikar imani. Allah Ya haɗa mu da Rayyan a Aljannatul Firdausi. Amin Ya Rabbal Alamin.

✍️

  Abbun Rayyan - Yunus Historian Hadejia 

Wednesday: June 10, 2026 - Dhul-Hijjah 20, 1447 AH.

MU TASHI MU TSARE MAKOMAR MU A 2027

Ya ku Musulman Najeriya! Lokaci ya yi da za mu farka mu gane abin da ke faruwa a ƙasarmu. Abin takaici ne yadda aka kai hari a Arewacin Najeriya, musamman a Jihar Sokoto, waima da sanin gwamnati. Wannan al’amari ya taɓa martabar ƙasarmu Najeriya, addininmu na Musulunci, ya kuma ragewa Najeriya daraja a idon duniya kwarai da gaske.

Ku sani, tarihi ya tabbatar mana da cewa Sokoto ba jiha ba ce kawai; tana da tarihi mai girma na Daular Musulunci ta Usmaniyya. Duk wani abu da ya shafi tsaron wannan yanki yana da muhimmanci ƙwarai da gaske, kuma ya kamata shugabanci ya tsaya tsayin daka wajen kare mutunci da ‘yancin ƙasa, ba yawuce gaba ba don tozartata idon duniya l.

Idan shugabanci bai iya kare rayukan jama’a da martabar ƙasa ba, to ya zama wajibi a tambayi sahihancinsa. Shiru ko sakaci a irin wannan lokaci alama ce ta gazawa, kuma gazawa ba ta cancanci ƙarin dama ba ga kowane irin shugaba da yake riƙe da madafin iko ba.

Saboda haka, ya zama wajibi ga duk ɗan Arewa, musamman Musulmi, ya fahimci cewa Tinubu da duk masu mara masa baya ba su cancanci sake ba su shugabancin Najeriya ba a 2027. Ba za su iya kare addininmu ba, imanimmu ba, ƙasarmu ba, ballantana makomar ‘ya’yanmu; abin da ya dame su shi ne jin daɗin kansu da na iyalansu.

Mu farka daga dogon baccin da muke yi. Mu haɗa kai, mu yi amfani da kuri’armu a matsayin makami na halal, tare da kai ƙorafinmu ga Allah SWT. Shi ne mafi adalci, kuma Shi kaɗai ne zai yi mana hukunci bisa gaskiya. Idan kunne ya ji, to shakka babu jiki ya tsira.

✍️ Yunus Historian Hadejia

BIKIN SAUƘA: AL'ADACE WASU LOKUTAN DA KE JAWO LALACEWAR TARBIYYAR 'YA'YA MATA

Assalamu alaikum.

Haƙiƙa, wani mummunan yanayi da ya kamata ya girgiza zukatanmu a matsayin al’umma, musamman iyaye, malamai da shugabannin addini. Abin takaici ne yadda abin da ya kamata ya zama ibada da godiya ga Allah ya koma sanadin lalacewar tarbiyya.

Sauƙa a Musulunci ibada ce, ba gasa ba ce, ba kuma wajibi ba ne a yi walima mai tsada. Amma yau an juya ta zuwa al’ada mai matsin lamba, wadda ke jefa wasu ɗalibai cikin halin kunci da tsanani.

Abin tausayi ne yadda wasu ‘ya’ya mata ke shiga hanyoyin da ba su dace ba domin kawai a samu kuɗin walima. Wannan ba laifinsu kaɗai ba ne, laifin tsarin da ya ɗora musu nauyi fiye da ƙarfinsu ne.

Wasu kuma suna shirya ƙarya, yin rancen da ba za su iya biya ba, ko yin yandabaru dabaru marasa kyau, duk saboda tsoron abin da mutane za su ce idan ba a yi walimar ba.

Ya kamata mu gane cewa duk wata al’ada da ke haifar da lalacewar ɗabi’a, to dole ne a dakatar da ita ko a gyara ta. Addini bai taɓa goyon bayan abin da ke kai mutum ga zunubi ba.

Shawara ga ‘yan’uwa mata: ku sani cewa darajarku tana cikin tarbiyya da tsoron Allah, ba cikin girman walima ba. Allah bai ɗora muku abin da ba za ku iya ba.

Shawara ga iyaye: ku rage matsin lamba, ku yarda da sauƙa ko da ba a yi walima ba. Ku kare ‘ya’yanku daga shiga hanyoyin da za su lalata rayuwarsu gaba ɗaya.

Shawara ga malamai da shugabanni: lokaci ya yi da za a fito a faɗi gaskiya a fili cewa walimar sauƙa ba wajibi ba ce, kuma a soki duk wani tsari da ke haddasa fasadi.

Mafi alheri shi ne a sauƙa a cikin nutsuwa, a yi godiya ga Allah, a yi addu’a, ko da ba tare da taro, kiɗa ko ciyarwa ba. Wannan shi ne ainihin ruhin ibada.

Don haka, idan walimar sauƙa ta zama sanadin lalacewa, to sokewa ko takaita ta ya fi zama alheri. Allah ba ya karɓar ibadar da aka gina ta kan cutar da bayinsa.

✍️ Uncle Yunus

Saturday: December 20, 2025.

THE RULING ON THE EVIL EYE IN ISLAM

Islam acknowledges the reality of the evil eye (Al-‘Ayn) and treats it as a matter supported by authentic evidence from the Qur’ān and the Sunnah. The Prophet Muhammad (peace be upon him) clearly affirmed this reality when he said: “The evil eye is true.” This statement alone establishes that the evil eye is not superstition or imagination, but a real phenomenon that can affect a person by the permission of Allah.

The Sunnah further explains the effects of the evil eye. The Prophet (pbuh) once saw a slave girl with a discolored part of her face and immediately recognized the cause, saying: “Give her Ruqyah; she has been given an evil eye.” This narration proves that the evil eye can cause physical harm and visible symptoms, and that Islam provides a lawful spiritual cure for it. Ruqyah, when performed with Qur’ānic verses and authentic supplications, is a legitimate means of treatment.

Ummul-Mu’minīn ʿĀ’ishah (may Allah be pleased with her) reported that the Prophet (pbuh) ordered Ruqyah to be used as protection against the evil eye. This command highlights the permissibility and importance of seeking treatment through lawful Islamic means. In another hadith, the Prophet (pbuh) clarified that Ruqyah should only be used against the evil eye or fever, indicating its specific and guided use within the boundaries of Islamic teachings.

Despite its reality, Islam emphasizes that the evil eye has no independent power. It can neither harm nor benefit anyone except by the will and permission of Allah. This protects the believer from fear, exaggeration, or reliance on superstitious practices, and instead strengthens tawakkul (trust) in Allah alone.

The Qur’ān also alludes to the concept of the evil eye in the verse:

“And verily, those who disbelieve would almost make you slip with their eyes (through hatred) when they hear the Reminder (the Qur’ān).” (Qur’ān 68:51)

This verse supports what is mentioned in the Sunnah and shows that harmful looks driven by envy and hatred can have real effects.

In conclusion, belief in the evil eye is part of Islamic faith, supported by both the Qur’ān and authentic hadiths. Islam neither denies its existence nor allows fear to dominate the believer. Instead, it provides balanced guidance: acknowledge its reality, seek protection and cure through Ruqyah, and place complete trust in Allah, for nothing happens except by His leave.

Uncleyunus

Saturday: December 20, 2025.

𝘠𝘈𝘋𝘋𝘈 "𝘏𝘈𝘊𝘒𝘌𝘙𝘚" 𝘔𝘈𝘒𝘜𝘛𝘚𝘈 𝘒𝘌 𝘈𝘔𝘍𝘈𝘕𝘐 𝘋𝘈 𝘏𝘈𝘕𝘠𝘖𝘠𝘐 𝘔𝘈𝘚𝘜 𝘠𝘈𝘞𝘈 𝘞𝘈𝘑𝘌𝘕 𝘒𝘜𝘛𝘚𝘌 𝘒𝘖 𝘋𝘈𝘛𝘚𝘌 𝘋𝘈 𝘚𝘈𝘊𝘌-𝘚𝘈𝘊𝘌 𝘒𝘜Ɗ𝘈Ɗ𝘌𝘕 𝘔𝘜𝘛𝘈𝘕𝘌 𝘒𝘖 𝘉𝘈𝘠𝘈𝘕𝘈𝘕 𝘚𝘜.

𝘈 𝘬𝘶𝘭𝘭𝘶𝘮 𝘮𝘢𝘥𝘢𝘵𝘴𝘢 ‘𝘏𝘢𝘤𝘬𝘦𝘳𝘴’ 𝘴𝘶𝘯𝘢 𝘣𝘪𝘯 𝘩𝘢𝘯𝘺𝘰𝘺𝘪 𝘥𝘢𝘣𝘢𝘯-𝘥𝘢𝘣𝘢𝘯 𝘸𝘢𝘫𝘦𝘯 𝘨𝘢𝘯𝘪𝘯 𝘴𝘶𝘯 𝘺𝘪 𝘬𝘶𝘵𝘴𝘦 𝘢 𝘮𝘶𝘵𝘢𝘯𝘦. 𝘒𝘶𝘵𝘴𝘦𝘯 𝘬𝘶𝘸𝘢 𝘺𝘢 𝘩𝘢𝘥𝘢 𝘥𝘢 𝘴𝘩𝘢𝘧𝘶𝘬𝘢𝘯 𝘴𝘢𝘥𝘢 𝘻𝘶𝘮𝘶𝘯𝘵𝘢 𝘬𝘶𝘮𝘢 𝘩𝘢𝘳 𝘥𝘢 𝘢𝘴𝘶𝘴𝘶𝘯 𝘢𝘫𝘪𝘺𝘢 𝘯𝘢 𝘉𝘢𝘯𝘬𝘪.

𝘞𝘢𝘵𝘢 𝘩𝘪𝘬𝘪𝘮𝘢𝘳 𝘥𝘢 𝘴𝘶𝘬𝘦 𝘺𝘪 𝘸𝘢𝘫𝘦𝘯 𝘺𝘪𝘯 𝘥𝘢𝘵𝘴𝘢 (𝘏𝘢𝘤𝘬𝘪𝘯𝘨) 𝘸𝘢𝘥𝘥𝘢 𝘵𝘢 𝘺𝘪 𝘬𝘢𝘶𝘳𝘪𝘯 𝘴𝘶𝘯𝘢 𝘢 𝘸𝘢𝘯𝘯𝘢𝘯 𝘭𝘰𝘬𝘢𝘤𝘪𝘯 𝘥𝘢 𝘢𝘬𝘦 𝘬𝘪𝘳𝘢 𝘴𝘮𝘪𝘴𝘩𝘪𝘯𝘨 𝘵𝘢 𝘴𝘢𝘯𝘺𝘢 𝘮𝘶𝘵𝘢𝘯𝘦 𝘥𝘢 𝘥𝘢𝘮𝘢 𝘢 𝘩𝘢𝘭𝘪𝘯 𝘩𝘢’𝘶𝘭𝘢’𝘪, 𝘥𝘶𝘣𝘢 𝘥𝘢 𝘺𝘢𝘥𝘥𝘢 𝘢𝘬𝘦 𝘺𝘢𝘶𝘥𝘢𝘳𝘢𝘳𝘴𝘶 𝘥𝘰𝘯 𝘤𝘶𝘵𝘢𝘳 𝘥𝘢 𝘴𝘶.

‘𝘗𝘏𝘐𝘚𝘏𝘐𝘕𝘎’ 𝘚𝘢𝘣𝘶𝘸𝘢𝘳 𝘏𝘢𝘯𝘺𝘢𝘳 𝘒𝘶𝘵𝘴𝘦 𝘈 𝘍𝘢𝘤𝘦𝘣𝘰𝘰𝘬, 𝘞𝘩𝘢𝘵𝘴𝘈𝘱𝘱  𝘋𝘢 𝘈𝘴𝘶𝘴𝘶𝘯 𝘈𝘫𝘪𝘺𝘢𝘳 𝘉𝘢𝘯𝘬𝘪

𝘚𝘮𝘪𝘴𝘩𝘪𝘯𝘨 𝘸𝘢𝘵𝘢 𝘥𝘢𝘣𝘢𝘳𝘢𝘳 𝘬𝘶𝘵𝘴𝘦 𝘤𝘦 𝘥𝘢 ‘𝘺𝘢𝘯 𝘮𝘢𝘥𝘢𝘵𝘴𝘢, 𝘸𝘢𝘥𝘢𝘯𝘥𝘢 𝘢𝘬𝘢 𝘧𝘪 𝘴𝘢𝘯𝘪 𝘥𝘢 𝘩𝘢𝘤𝘬𝘦𝘳𝘴 𝘴𝘶 𝘬𝘦 𝘢𝘮𝘧𝘢𝘯𝘪 𝘥𝘢 𝘪𝘵𝘢 𝘸𝘢𝘫𝘦𝘯 𝘺𝘢𝘶𝘥𝘢𝘳𝘢𝘳 𝘮𝘶𝘵𝘢𝘯𝘦. 𝘚𝘶𝘯𝘢 𝘢𝘮𝘧𝘢𝘯𝘪 𝘥𝘢 𝘸𝘢𝘯𝘯𝘢𝘯 𝘥𝘢𝘣𝘢𝘳𝘢𝘳 𝘯𝘦 𝘸𝘢𝘫𝘦𝘯 𝘺𝘢𝘶𝘥𝘢𝘳𝘢𝘳 𝘮𝘶𝘵𝘢𝘯𝘦 𝘵𝘢 𝘩𝘢𝘯𝘺𝘢𝘳 𝘵𝘶𝘳𝘢 𝘮𝘶𝘴𝘶 𝘴𝘢𝘬𝘰𝘯𝘯𝘪 𝘢𝘯𝘢 𝘵𝘢𝘮𝘣𝘢𝘺𝘢𝘳𝘴𝘶 𝘨𝘢𝘮𝘦 𝘥𝘢 𝘸𝘢𝘥𝘢𝘯𝘴𝘶 𝘣𝘢𝘺𝘢𝘯𝘢𝘯𝘴𝘶 𝘯𝘢 𝘴𝘪𝘳𝘳𝘪.

𝘐𝘳𝘪𝘯 𝘸𝘢𝘯𝘯𝘢𝘯 𝘬𝘶𝘵𝘴𝘦𝘯 𝘺𝘢𝘯𝘢 𝘥𝘢𝘨𝘢 𝘤𝘪𝘬𝘪𝘯 𝘪𝘳𝘦-𝘪𝘳𝘦𝘯 𝘬𝘶𝘵𝘴𝘦𝘯 𝘚𝘰𝘤𝘪𝘢𝘭 𝘌𝘯𝘨𝘪𝘯𝘦𝘦𝘳𝘪𝘯𝘨 𝘥𝘢 𝘺𝘢 𝘢𝘥𝘥𝘢𝘣𝘪 𝘮𝘶𝘵𝘢𝘯𝘦. 𝘋𝘰𝘯 𝘩𝘢𝘬𝘢 𝘮𝘶𝘵𝘢𝘯𝘦 𝘥𝘢 𝘥𝘢𝘮𝘢 𝘴𝘶𝘯𝘢 𝘺𝘢𝘸𝘢𝘯 𝘬𝘰𝘳𝘢𝘧𝘦-𝘬𝘰𝘳𝘢𝘧𝘦 𝘢 𝘬𝘢𝘯 𝘺𝘢𝘥𝘥𝘢 𝘢𝘬𝘦 𝘮𝘶𝘴𝘶 𝘬𝘶𝘵𝘴𝘦 𝘵𝘢 𝘩𝘢𝘯𝘺𝘢𝘳 𝘴𝘩𝘪𝘨𝘢 𝘢𝘴𝘶𝘴𝘢𝘯𝘴𝘶 𝘣𝘢 𝘵𝘢𝘳𝘦 𝘥𝘢 𝘴𝘢𝘯𝘪𝘯𝘴𝘶 𝘣𝘢.

𝘚𝘢𝘪 𝘥𝘢𝘪 𝘥𝘶𝘬 𝘥𝘢 𝘩𝘢𝘬𝘢, 𝘢𝘣𝘪𝘯 𝘥𝘢 𝘣𝘢 𝘢 𝘴𝘢𝘯𝘪 𝘣𝘢 𝘴𝘩𝘪 𝘯𝘦, 𝘮𝘶𝘵𝘢𝘯𝘦𝘯 𝘯𝘦 𝘥𝘢 𝘬𝘢𝘯𝘴𝘶 𝘬𝘦 𝘣𝘢𝘺𝘢𝘳 𝘥𝘢 𝘣𝘢𝘺𝘢𝘯𝘢𝘯𝘴𝘶 𝘥𝘢 𝘩𝘢𝘯𝘶𝘯𝘴𝘶.

𝘏𝘢𝘯𝘺𝘢 𝘮𝘢𝘧𝘪 𝘴𝘢𝘶𝘬𝘪 𝘥𝘢 𝘮𝘢𝘥𝘢𝘵𝘴𝘢𝘯 𝘬𝘢𝘯 𝘣𝘪 𝘸𝘢𝘫𝘦𝘯 𝘳𝘶𝘥𝘢𝘳 𝘮𝘶𝘵𝘢𝘯𝘦 𝘪𝘵𝘢 𝘤𝘦 𝘵𝘶𝘳𝘢 𝘮𝘶𝘴𝘶 𝘴𝘢𝘬𝘰𝘯𝘯𝘪, 𝘮𝘶𝘴𝘢𝘮𝘮𝘢𝘯 𝘻𝘶𝘸𝘢 𝘢𝘴𝘶𝘴𝘶𝘯 𝘴𝘢𝘬𝘰𝘯𝘯𝘪𝘯𝘴𝘶 (𝘪𝘯𝘣𝘰𝘥) 𝘯𝘢 𝘸𝘢𝘺𝘢 𝘥𝘢 𝘬𝘦 𝘯𝘶𝘯𝘢 𝘬𝘢𝘮𝘢𝘳 𝘴𝘢𝘬𝘰𝘯 𝘺𝘢𝘯𝘢 𝘥𝘢 𝘪𝘯𝘨𝘢𝘯𝘤𝘪, 𝘮𝘪𝘴𝘢𝘭𝘪; 𝘴𝘢𝘬𝘰 𝘥𝘢𝘨𝘢 500, 𝘬𝘰 424 𝘬𝘰 𝘮𝘢𝘬𝘢𝘮𝘢𝘯𝘤𝘪𝘯 𝘩𝘢𝘬𝘢. 𝘞𝘢𝘵𝘰 𝘥𝘢𝘪 𝘸𝘢𝘯𝘪 𝘤𝘰𝘥𝘦, 𝘸𝘢𝘯𝘥𝘢 𝘬𝘦 𝘯𝘶𝘯𝘢 𝘤𝘦𝘸𝘢 𝘣𝘢 𝘥𝘢𝘨𝘢 𝘭𝘢𝘮𝘣𝘢𝘳 𝘸𝘢𝘺𝘢 𝘣𝘢𝘯𝘦, 𝘥𝘰𝘯 𝘬𝘢𝘳 𝘢 𝘨𝘢𝘯𝘦 𝘴𝘶.

𝘐𝘳𝘪𝘯 𝘸𝘢𝘥𝘢𝘯𝘯𝘢𝘯 𝘴𝘢𝘬𝘰𝘯𝘯𝘪𝘯 𝘴𝘶𝘯𝘢 𝘵𝘶𝘯𝘻𝘶𝘳𝘢 𝘮𝘶𝘵𝘶𝘮 𝘺𝘢 𝘣𝘢𝘺𝘢𝘳 𝘥𝘢 𝘣𝘢𝘺𝘢𝘯𝘢𝘯𝘴𝘢 𝘯𝘢 𝘴𝘪𝘳𝘳𝘪, 𝘮𝘶𝘴𝘢𝘮𝘮𝘢𝘯 𝘪𝘥𝘢𝘯 𝘢𝘬𝘢 𝘥𝘶𝘣𝘪 𝘭𝘢𝘮𝘣𝘰𝘣𝘪𝘯 𝘥𝘢 𝘢𝘬𝘢 𝘺𝘪 𝘢𝘮𝘧𝘢𝘯𝘪 𝘥𝘢 𝘴𝘶 𝘸𝘢𝘫𝘦𝘯 𝘵𝘶𝘳𝘢 𝘴𝘢𝘬𝘰𝘯𝘯𝘪𝘯. 𝘛𝘢 𝘸𝘢𝘯𝘯𝘢𝘯 𝘩𝘢𝘯𝘺𝘢𝘳 𝘮𝘶𝘵𝘶𝘮 𝘻𝘢𝘪 𝘺𝘪 𝘵𝘶𝘯𝘢𝘯𝘪𝘯 𝘥𝘢𝘨𝘢 𝘸𝘢𝘯𝘪 𝘬𝘢𝘮𝘧𝘢𝘯𝘪 𝘯𝘦 𝘢𝘬𝘦 𝘯𝘦𝘮𝘢𝘯 𝘣𝘢𝘺𝘢𝘯𝘢𝘯𝘴𝘢.

𝘈𝘬𝘸𝘢𝘪 𝘸𝘢𝘴𝘶 𝘬𝘢𝘭𝘮𝘰𝘮𝘪 𝘥𝘢 𝘴𝘶𝘬𝘦 𝘬𝘢𝘮𝘢𝘯𝘤𝘦𝘤𝘦𝘯𝘪𝘺𝘢 𝘥𝘢 𝘴𝘮𝘪𝘴𝘩𝘪𝘯𝘨, 𝘸𝘢𝘥𝘢𝘯𝘥𝘢 𝘥𝘶𝘬 𝘴𝘶𝘬𝘢 𝘬𝘢𝘴𝘢𝘯𝘤𝘦 𝘪𝘳𝘦-𝘪𝘳𝘦𝘯 𝘥𝘢𝘣𝘢𝘳𝘢𝘳 𝘬𝘶𝘵𝘴𝘦 𝘚𝘰𝘤𝘪𝘢𝘭 𝘌𝘯𝘨𝘪𝘯𝘦𝘦𝘳𝘪𝘯𝘨 𝘬𝘢𝘮𝘢𝘳 𝘩𝘢𝘬𝘢:

,(1.) 𝘚𝘮𝘪𝘴𝘩𝘪𝘯𝘨 — 𝘛𝘶𝘳𝘢 𝘴𝘢𝘬𝘰𝘯𝘯𝘪 𝘻𝘶𝘸𝘢 𝘢𝘴𝘶𝘴𝘶𝘯 𝘴𝘢𝘬𝘰𝘯𝘯𝘪𝘯 𝘸𝘢𝘺𝘢 𝘥𝘰𝘯 𝘳𝘶𝘥𝘢𝘳 𝘥𝘢 𝘮𝘶𝘵𝘢𝘯𝘦 𝘵𝘶𝘳𝘢 𝘣𝘢𝘺𝘢𝘯𝘢𝘯𝘴𝘶 𝘯𝘢 𝘴𝘪𝘳𝘳𝘪 𝘻𝘶𝘸𝘢 𝘨𝘢 𝘮𝘢𝘥𝘢ț𝘴𝘢.

(2.)  𝘗𝘩𝘪𝘴𝘩𝘪𝘯𝘨 — 𝘛𝘶𝘳𝘢 𝘸𝘢 𝘮𝘶𝘵𝘢𝘯𝘦 𝘭𝘪𝘬𝘢𝘶, 𝘮𝘢𝘯𝘩𝘢𝘫𝘰𝘫𝘪 𝘬𝘰 𝘴𝘢𝘬𝘰𝘯𝘯𝘪𝘯 𝘦𝘮𝘢𝘪𝘭 𝘥𝘰𝘯 𝘬𝘢𝘳𝘣𝘢𝘳 𝘸𝘢𝘴𝘶 𝘮𝘶𝘩𝘪𝘮𝘮𝘢𝘯 𝘣𝘢𝘺𝘢𝘯𝘢𝘯𝘴𝘶 𝘯𝘢 𝘴𝘪𝘳𝘳𝘪.

(3.) 𝘉𝘪𝘴𝘩𝘪𝘯𝘨 — 𝘒𝘪𝘳𝘢𝘯 𝘮𝘶𝘵𝘢𝘯𝘦 𝘢 𝘸𝘢𝘺𝘢 𝘵𝘢 𝘩𝘢𝘯𝘺𝘢𝘳 𝘣𝘪 𝘥𝘢 𝘭𝘢𝘭𝘭𝘢𝘮𝘪 𝘥𝘢 𝘬𝘢𝘭𝘢𝘮𝘢𝘯 𝘺𝘢𝘶𝘥𝘢𝘳𝘢 𝘥𝘰𝘯 𝘥𝘢𝘮𝘧𝘢𝘳𝘢𝘳𝘴𝘶, 𝘮𝘶𝘴𝘢𝘮𝘮𝘢𝘯 𝘥𝘰𝘯 𝘴𝘢𝘮𝘶 𝘣𝘢𝘺𝘢𝘯𝘢𝘯𝘴𝘶 𝘯𝘢 𝘴𝘪𝘳𝘳𝘪.

  𝘛𝘈 𝘠𝘈𝘠𝘈 𝘔𝘜𝘛𝘜𝘔 𝘡𝘈𝘐 𝘒𝘈𝘙𝘌 𝘒𝘈𝘕𝘚𝘈?

(1.) 𝘒𝘢𝘥𝘢 𝘢 𝘥𝘢𝘯𝘯𝘢 𝘭𝘪𝘬𝘢𝘶 𝘬𝘰 𝘴𝘩𝘢𝘧𝘪𝘯 𝘺𝘢𝘯𝘢𝘳 𝘨𝘪𝘻𝘰𝘯 𝘥𝘢 𝘣𝘢 𝘢 𝘺𝘢𝘳𝘥𝘢 𝘥𝘢 𝘴𝘶 𝘣𝘢.

(2.) 𝘒𝘢𝘥𝘢 𝘢 𝘮𝘢𝘺𝘢𝘳 𝘥𝘢 𝘮𝘢𝘳𝘵𝘢𝘯𝘪 𝘨𝘢 𝘴𝘢𝘬𝘰𝘯 𝘌𝘮𝘢𝘪𝘭 ɗ𝘪𝘯 𝘥𝘢 𝘣𝘢 𝘢 𝘺𝘢𝘳𝘥𝘢 𝘥𝘢 𝘴𝘩𝘪 𝘬𝘶𝘮𝘢 𝘣𝘢 𝘢 𝘴𝘢𝘯 𝘸𝘢𝘯𝘥𝘢 𝘺𝘢 𝘵𝘶𝘳𝘰 𝘴𝘩𝘪 𝘣𝘢.

(3.) 𝘒𝘢𝘥𝘢 𝘢 𝘬𝘶𝘭𝘢 𝘥𝘢 𝘬𝘪𝘳𝘢𝘺𝘦-𝘬𝘪𝘳𝘢𝘺𝘦𝘯 𝘸𝘢𝘺𝘰𝘺𝘪𝘯 𝘥𝘢 𝘣𝘢 𝘢 𝘴𝘢𝘯 𝘴𝘶 𝘣𝘢.

(4.) 𝘈 𝘳𝘪𝘯𝘬𝘢 𝘬𝘶𝘭𝘢 𝘥𝘢 𝘴𝘩𝘢𝘧𝘶𝘬𝘢𝘯 𝘥𝘢 𝘢𝘬𝘦 𝘻𝘪𝘺𝘢𝘳𝘵𝘢 𝘥𝘢 𝘵𝘢𝘣𝘣𝘢𝘵𝘢𝘳 𝘥𝘢 𝘴𝘢𝘩𝘪𝘩𝘢𝘯𝘤𝘪𝘯𝘴𝘶.

(5.) 𝘒𝘢𝘥𝘢 𝘢 𝘴𝘢𝘯𝘺𝘢 𝘮𝘢𝘯𝘩𝘢𝘫𝘢𝘳 𝘥𝘢 𝘣𝘢 𝘢 𝘵𝘢𝘣𝘣𝘢𝘵𝘢𝘳 𝘥𝘢 𝘴𝘢𝘩𝘪𝘩𝘢𝘯𝘤𝘪𝘯𝘵𝘢 𝘤𝘪𝘬𝘪𝘯 𝘯𝘢’𝘶𝘳𝘢 𝘣𝘢.

(6.) 𝘈 𝘬𝘶𝘭𝘢 𝘥𝘢 𝘴𝘢𝘬𝘰𝘯𝘯𝘪 𝘢 𝘤𝘪𝘬𝘪𝘯 𝘸𝘢𝘺𝘢 𝘬𝘶𝘮𝘢 𝘬𝘢𝘥𝘢 𝘢 𝘮𝘢𝘺𝘢𝘳 𝘥𝘢 𝘮𝘢𝘳𝘵𝘢𝘯𝘪 𝘨𝘢𝘳𝘦 𝘴𝘶.

𝘛𝘢𝘣𝘣𝘢𝘴 𝘺𝘢 𝘻𝘢𝘮𝘢 𝘸𝘢𝘫𝘪𝘣𝘪 𝘢 𝘬𝘶𝘭𝘢 𝘥𝘢 𝘸𝘢𝘥𝘢𝘯𝘯𝘢𝘯 𝘴𝘩𝘢𝘸𝘢𝘳𝘸𝘢𝘳𝘪 𝘥𝘰𝘯 𝘬𝘢𝘥𝘢 𝘢 𝘺𝘪 𝘯𝘢𝘥𝘢𝘮𝘢 𝘯𝘢𝘯 𝘨𝘢𝘣𝘢, 𝘥𝘰𝘮𝘪𝘯 𝘺𝘢𝘯𝘻𝘶 𝘬𝘶𝘵𝘴𝘦 𝘺𝘢 𝘻𝘢𝘮𝘢 𝘳𝘶𝘸𝘢𝘯 𝘥𝘢𝘳𝘦 𝘢 𝘸𝘢𝘯𝘯𝘢𝘯 𝘻𝘢𝘮𝘢𝘯𝘪𝘯.

𝘉𝘶𝘨𝘶 𝘥𝘢 𝘬𝘢𝘳𝘪, 𝘢 𝘳𝘪𝘯𝘬𝘢 𝘬𝘶𝘭𝘢 𝘥𝘢 𝘴𝘢𝘬𝘰𝘯𝘯𝘪𝘯 𝘥𝘢 𝘢𝘬𝘦 𝘴𝘢𝘮𝘶 𝘥𝘢𝘨𝘢 𝘣𝘢𝘯𝘬𝘪 𝘩𝘢𝘬𝘪𝘬𝘢 𝘣𝘢 𝘬𝘰𝘸𝘢𝘯𝘦 𝘴𝘢𝘬𝘰 𝘣𝘢 𝘯𝘦 𝘥𝘢𝘨𝘢 𝘢𝘴𝘶𝘴𝘶𝘯 𝘣𝘢𝘯𝘬𝘪, 𝘴𝘢𝘶 𝘵𝘢𝘳𝘪 𝘢𝘯𝘢 𝘪𝘺𝘢 𝘢𝘮𝘧𝘢𝘯𝘪 𝘥𝘢 𝘸𝘢𝘴𝘶 𝘥𝘢𝘣𝘢𝘳𝘶 𝘥𝘰𝘯 𝘬𝘶𝘵𝘴𝘦 𝘤𝘪𝘬𝘪𝘯 𝘯𝘢’𝘶𝘳𝘰𝘳𝘪 𝘥𝘰𝘯 𝘵𝘶𝘳𝘢 𝘸𝘢 𝘮𝘶𝘵𝘢𝘯𝘦 𝘴𝘢𝘬𝘰𝘯𝘯𝘪𝘯 𝘣𝘰𝘨𝘪.

✍️ 𝘜𝘯𝘤𝘭𝘦 𝘠𝘶𝘯𝘶𝘴 

𝘚𝘶𝘯𝘥𝘢𝘺: 𝘋𝘦𝘤𝘦𝘮𝘣𝘦𝘳 14, 2025.

ONE-SIDED DIPLOMACY: U.S. VISIT EXPOSES BIAS AGAINST NIGERIA’S MUSLIM COMMUNITIES

The recent visit by the U.S. delegation to Nigeria raises serious questions of fairness, objectivity, and respect for the realities of this nation. By deliberately neglecting the Nigerian Supreme Council for Islamic Affairs (NSCIA) — the constitutionally acknowledged apex body representing millions of Muslims — the delegation demonstrated a disturbing disregard for balanced engagement in a multi-faith society. When a group claims to promote peace, cooperation, and inclusiveness, such a one-sided approach instantly destroys credibility.

It is utterly unacceptable that they avoided Muslim communities that have suffered great trauma amid ongoing insecurity. These communities have witnessed mass killings, displacement, and destruction of livelihoods. Yet the delegation conveniently ignored their pain and silenced their voices. What kind of mission for dialogue or justice selectively chooses who deserves to be heard?

The U.S. delegation signalled bias, political preference, or worse — a deliberate narrative engineering. They chose comfort zones over truth, elitism over reality, and propaganda over justice. Nigeria’s diversity cannot be reduced to a single storyline made for diplomatic theatre.

True diplomacy does not fear conversations with those who have been marginalized or wronged. It does not choose sides based on media portrayals or preconceived agendas. If the U.S. delegation came searching for facts, they missed them entirely by failing to meet the people who face daily violence and discrimination simply because of their identity.

Nigeria deserves international partnerships built on respect and fairness — not selective engagement that deepens divisions. If the U.S. wants to be taken seriously as a neutral actor, they must correct this diplomatic blunder. Dialogue must include every pillar of our national community, especially those most affected by insecurity. Anything less is hypocrisy.

✍️ Thursday: December 11, 2025.